Unless you repent, you will all likewise perish (Luke 13) — Part 2

Continued from Part 1.

We need to repent. That is, we need to change our thinking.

This means that we need to reconsider our own position, as Jesus had urged his hearers just before the talk about Galileans (Luke 12: 57-59).

Why is it that you do not judge yourselves rightly? As you go with your adversary to the magistrate, you should give every effort to be reconciled to him, least he drag you to the judge and the judge deliver you to the official and the official throws you into prison. I tell you that you will in no way go out from there until you have paid the last cent.

Jesus says that we don’t judge ourselves correctly. we think we can get away with our wrong doing somehow. The passage, however, implies we are in the wrong, and that our Adversary has us in his grip.

In this context, our adversary is not just a fellow we owe money. This is not just practical financial advice. In this story, our Adversary is God.  He is good and we are very wrong. We are on the way to judgment – to the Archon – the chief magistrate.  Jesus says, ‘Take pains to be reconciled,’ If we are not reconciled, we will pay last cent (1/4 of a farthing). The whole penalty will be exacted from us throughout eternity. This situation is not like modern, western courts. We need to see how bad our position really is without Christ. It is just like this: without our Judge as our Saviour, we are without hope in this life or the next.

Jesus tells that we need to see ourselves and our situation as it really is – this is part of what repentance is.

Repentance also means that we need to reconsider who Jesus is, what he has done, and what that means (Luke 12:54-56 – but see also Luke 19:42-44).

And he said to the crowds, ‘Whenever you see a cloud rising from the west, right away you say, ‘Rain is coming.’ And it does. And whenever a south wind blows, you say, ‘It’s going to be hot.’ And it is. Hypocrites! You understand the face of the earth and sky, but why can’t you understand the times?

Jesus saw that his hearers were good at reading the obvious from the sky and earth.

  • clouds in the west mean rain is coming
  • wind from the south means hot weather is coming

But, those who heard Jesus could not see what was obvious about him. The Old Testament promised that God himself would come and save his people from their sin. Jesus, though obviously a real human being, was also obviously far more. He

  • healed with a word people who had incurable diseases,
  • feed huge crowds from a few scraps of food
  • commanded wind and wave and they obeyed him
  • spoke of himself as judge of the world
  • spoke of himself as the one who would die to save sinners who were otherwise un-saveable.

We too need to see the obvious, but we are reluctant to. From birth we are contrary to our Creator. We sinfully misjudge him. We make war in our minds against him. We need to repent.

Repentance is a gift of God, whereby, out of a sense and hatred of our sin, we turn from our in-born rebellion against God and see the life, death, and resurrection of Jesus as our only hope.

We each have been given time to repent, but how much time? (Luke 13: 6-9)

Fig tree parable

The owner of a vineyard has a fig tree that produces no fruit after 3 years. This was the usual time for a fig trees to do so. The general wisdom was that fig trees that fail to fruit after 3 years are duds.

The owner decides to uproot the fig tree and throw it away. ‘Why should it deplete the ground of nutrients for no good reason?’

The gardener says, ‘Give me a year to fertilise it and improve its drainage. Let’s see what happens. If it produces no fruit at the end of the year, then we’ll take it out.’

We have time now to repent. Don’t waste the opportunity.

  •  We have already failed in Adam. We can’t fix the situation ourselves.
  • Repent while there is time. Christ has come, lived, died and risen again, to save sinners.
  • This message has come to us. While there is life there is hope.
  • Don’t assume that the opportunity to repent will be long-lasting.

Make every effort to be reconciled to your offended Creator. This means that we must

  • understand who Jesus Christ is, what he had done, and what that means, and then
  • trust ourselves to Jesus Christ.
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3 thoughts on “Unless you repent, you will all likewise perish (Luke 13) — Part 2

  1. Pingback: Unless you repent, you will all likewise perish (Luke 13) — Part 1 | Don't take it from me

  2. I’m understanding more now what you mean by the word repent and its meaning of ‘changing our thinking’, and also coupled with seeing our situation as it really is, not as it appears. We must change our lives from in-born sin and instead trust ourselves in Jesus Christ so that we might be part of the Father’s Kingdom.

    Your explanation of sin as being ‘not doing what God requires of us’ is quite poignant. I never really heard it put that way. Thanks for giving us something to think about

    • Hi again,
      Good of you to Comment. I think the most difficult thing to get clear for ourselves it that repentance is a gift the Christ gives (a saving grace), rather than a good work that we do. I really can’t take any credit for the definition of sin in this post, as I borrowed it from an old Catechism: ‘Sin is any want of conformity unto, or transgression of, the Law of God.’
      All the best.

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